Farming
the Fruit of Peace
By
Brother Rabbi Dani’el
Rendelman
Emet Ministries
ravemet@comcast.net
MEMBER
OF BNAI YAHSHUA SYNAGOGUES
WORLDWIDE
When
a farmer plants seeds does
he just throw them on the
ground and hope the seed
will grow healthy and strong?
Of course not! Every farmer
knows that one must till,
plant, water, fertilize,
and weed the field to produce
a huge harvest. Long hours
are dedicated to ensuring
the crop grows. Casting
seed on the ground and wishing
they would magically spring
up is a foolish idea. The
same is true for the spiritual
life of the believer. There
is no “Jack and the Beanstalk”
magic for a person wanting
to produce the fruit of
the Spirit.
“The
fruit of the Ruach HaKodesh
(Holy Spirit) is ahava (love),
simcha (joy), shalom (peace),
patience, chesed (kindness),
rachamim (goodness), trust
worthiness, gentleness,
self-control: there is no
true Torah that is against
this kind of fruit,” Galatians
/ Galutyah 5:22,23. These
attributes must be cultivated
or they will be overgrown
by the weeds of the world.
The fruit of the Spirit
isn’t automatically present
in the life of the believer.
Love, joy, and peace are
fruits that must be farmed.
Let’s take a closer look
at the fruit of peace and
see what one must do to
harvest this quality.
The
story is told when President
Bill Clinton took a huge
step towards peace. Clinton
was walking on the beach
at Martha’s Vineyard and
found an old bottle that
had washed ashore. When
the president opened the
bottle, a small genie snaked
out. “Hi Bill,” said the
green genie. “I’m a very
weak genie, so I can only
grant you one wish – it
had better be an easy one
too.” President Clinton
thought long and hard about
this important decision.
“I ask for world peace,”
he said. The genie responded,
“That’s a little hard, give
me something easier.” Clinton
then said, “Ok, make Hillary
into the most beautiful
and wonderful woman in the
world!” The genie nodded
his chin and said, “World
peace it is!
Seriously,
world peace and personal
peace is the desire of all
mankind. In their quest
for peace, soldiers have
died and kings have conquered.
Peace is the central message
of the Bible, the reason
the Messiah came, and the
answer to the all of the
problems in our universe.
In the Hebrew tongue, “Shalom”
is the word for “peace.”
Shalom
is a well-known Hebrew phrase
that is also used as a greeting.
On the surface, shalom means
“peace, hello, and goodbye.”
Because of its popularity,
the true meaning of this
term has been obscured.
Shalom is greater than just
the absence of war and it
better than a fleeting feeling
of happiness. Strong's Exhaustive
Concordance defines "shalom"
as, "to be well, happy,
complete, in good health,
prosperous, to be whole,
and wholly.” When the fruit
of the spirit is listed,
shalom is directly connected
to love and joy. The walk
in the spirit is a walk
in shalom. It is a walk
in peace and a walk in wholeness.
The events of Luke, chapter
8 shed some interesting
light on this.
“But
as He went the people thronged
Him. And a woman having
an issue of blood twelve
years, which had spent all
her living upon physicians,
neither could be healed
of any, came behind Him,
and touched the border of
His garment; and immediately
her issue of blood stanched.
And the Savior said, 'Who
touched Me?' When all denied,
Peter and they that were
with Him said, 'Master,
the multitude throng Thee
and press Thee, and sayest
thou, Who touched Me?' And
Messiah said, 'Somebody
hath touched me; for I perceive
that virtue has gone out
of me.' And when the woman
saw that she was not hid,
she came trembling and falling
down before Him, she declared
unto Him before all the
people for what cause she
had touched Him, and how
she was healed immediately.
And He said unto her, 'Daughter,
be of good comfort; thy
faith hath made the whole;
go in Shalom,’” – verses
42-48.
In
this story, the woman with
the issue of blood received
her healing as she touched
the tzittzit (fringes) upon
the garment of the Messiah.
Her faith led her to reach
out for the Savior, and
the end result was her healing.
Not only did the flow of
blood stop; she was also
completely made whole. Don’t
miss this. She was healed
and made whole. She had
found the Messiah. The void
in her soul was now overflowing
with shalom. Her life was
now filled with Him. The
woman had come face to face
with the Prince of Peace
and she would never be the
same.
This
fruit of safety and wholeness
comes as we do the same.
When a believer walks as
Y’shua walked shalom abounds.
(Y’shua is the Hebrew name
of the Messiah given to
His Hebrew parents in Luke
2). Shalom grows when Biblical
decisions are made and a
person obeys the Word of
YHWH. “The fruit of righteousness
is shalom: the effect of
righteousness will be shalom
and confidence forever.
My people will live in dwelling
places of shalom, in secure
homes, in undisturbed places
of rest,” -- Yesha’yahu
– Isaiah 32: 17-18. As a
person walks out their righteousness
through obediance, he produces
more and more shalom. The
shalom, the presence of
YHWH, that we experience
here on earth is equal to
the precepts of Torah that
we walk in. “The Divine
presence will not reside
through sorrow, nor though
laziness, nor through levity,
nor through the preoccupation
with trifles, but rather
through the joy experienced
by the performance of a
mitzvah,” says one Jewish
Sage. Torah submission connects
us to YHWH, who gives us
His Shalom. (“Torah” is
the Hebrew word for “teaching
and instruction.” The Torah
is the revealed word of
YHWH as found in the Bible
in the books of Genesis
through Revelation. YHWH
is the ancient Hebrew name
of the Creator, often translated
“LORD” or “GOD” in English
Bibles.)
Like
the woman with the issue
of blood, we too are broken
and in need of repair. We
need His Peace. We need
His wholeness. Our need
for peace is illustrated
in how the word “shalom”
is written in Torah Scrolls.
A Torah scroll is a hand
written manuscript of the
first five books of the
Bible. Great care is taken
to make sure that the scroll
is perfectly copied from
the previous version. Each
letter on the parchment
is drawn with attention
and considerable time. A
single error renders the
entire Torah scroll unfit
for use, hence a torah scribe
is specially trained to
make each letter precisly
correct. In Hebrew the word
“shalom” is spelled sheen
- lamed - vav - mem. Amazingly,
the vav in Shalom is always
written in a broken format
whenever it is found in
a Torah scroll. This is
the only word and the only
letter allowed to be “partially”
written in the entire scroll
of Torah. All other words
must be written exactly
and correctly to form. Why
would the vav be broken
in the word that means “whole?”
The
broken vav in the word “shalom”
reminds the reader of the
events of Numbers 25 and
how a spear is used to break
a plauge of death. In Numbers
25 the Isrealites are charmed
by the daughters of Moab
and are enticed to worship
the idol Peor. An official
publically seduces a Midianite
woman. Then “Pinchus, the
son of El-Azar, the son
of Aharon the kohen, saw
it, he rose up from among
the congregation, and took
a spear in his hand; And
he went after the man of
Yisrael into the tent, and
thrust both of them through,
the man of Yisrael, and
the woman through her belly.
So the plague was stopped
from the children of Yisrael,”
Numbers 25:7,8. Pinchus
stopped the plague by thrusting
a spear, the shape of a
vav, into the those involved
in the sin. His action made
atonement and brought peace
to Israel. After this YHWH
offered the nation the brit
of shalom – the covenant
of peace. The broken vav
in Shalom should remind
us that are all broken and
in need of His wholeness
and repair. Shalom comes
as we allow YHWH to heal
our brokeness and stop our
sin.
By
the fruit of Shalom we can
walk in faith amidst the
troubles of life. Through
His Shalom we can make it
though a bad day or a string
of terrible events. The
book of Ephesians proves
how this is possible. "He
is our Shalom, Who hath
made both one, and hath
broken down the middle wall
of partition between us."
-- Ephesians 2: 14. Our
shalom is the presence of
Master Yahshua. It is Him.
Nothing more and nothing
less. He is our peace. The
Prince of Peace is our wholeness.
He is the one that completes
us. To illustrate this,
a Jew who accepts Y’shua
as Messiah is often called
“completed Jew.” Rav Sha’ul
wrote, “For YHWH was pleased
to have all the fullness
dwell in Him, and through
Him to reconcile to Himself
all things, all things,
whether things on earth
or things in heaven, by
making shalom though His
blood, shed on the execution
stake,” -- Colossians 1:19,
20.
Every
time we use the word “shalom,”
we should be reminded that
we are speaking about Yahshua.
He is our peace. Now, apply
this idea to Tehillim /
Psalms 122: 6 where we are
told to “pray for the peace
of Jerusalem.” When we do
this, we are actually praying
for the salvation of Jerusalem.
As we pray for the peace
of Jerusalem, we are praying
that all Yisra’el comes
to know Y’shua as their
Master and Savior! The Talmud
confirms this in Megillah
E: 33-35, “And where is
the horn of the righteous
exalted? In Jerusalem, as
it says, Pray for the peace
of Jerusalem, may they prosper
that love thee. And when
Jerusalem is built, David
will come, as it says.”
The Jews have this truth,
yet many are so blind that
they don’t see it and accept
Y’shua as their Messiah!
As
we walk in Shalom we are
walking as Y’shua walked
and thus replicating His
life. “My covenant was with
him of life and shalom;
and I gave them to him for
the fear wherewith he feared
me, and was afraid before
my name. The law of truth
was in his mouth, and iniquity
was not found in his lips:
he walked with me in shalom
and equity, and did turn
many away from iniquity,”
-- Malachi 2. Y’shua was
never in a hurry nor did
he ever worry about life.
He lived in total shalom.
Y’shua focused on YHWH,
brought forth the Kingdom
of Heaven. Having Y’shua’s
focus is what enables us
to have the Shalom promised
in the Scriptures. "He
wilt keep him in perfect
peace, whose minds is stayed
on Thee." Isaiah 26:
3
If
we trust, or focus on things
of this world, then doubt,
fear and worry will grip
us. But if we believe, and
put our assurance in the
Father's sovereignty, then
He will keep us in His Shalom
or wholeness. This idea
is emphasized by the Gematria
value of Shalom, which is
376. Through Gematria, the
practice of giving Hebrew
letters numerical values,
we may gain insight and
understanding into the hidden
truths of the Bible. The
Gematria of “Shalom” is
exactly equal to the numerical
value of Exodus 15:18, which
says “YHWH yimloch le'olam
va'ed" or in English
"Yahweh will reign
for eternity." This
teaches us that when YHWH
is reigning in our life,
when He is King, there is
complete peace. YHWH’s glory
is complete as His shalom
guards our hearts and mind.
The battle for Shalom is
fought in our thoughts.
As Proverbs 23:7 teaches,
"for as he thinketh
in his heart, so he is."
If we stay focused on the
Word, through prayer, study,
and worship then we can
keep the true heaven-sent
Shalom. “Whatsoever things
are true, whatsoever things
are honest, whatsoever things
are just, whatsoever things
are pure, whatsoever things
are lovely, whatsoever things
are of good report; if there
be any virtue, and if there
be any praise, think on
these things,” -- Philippians
4: 8
Many
times we feel that we can
protect ourselves from this
world of pain. We reason
that we’re too busy to stop
and pray. We act as if we
can face the storms of life
without the Holy One. Well,
this is not the case. Exodus
14: 14 makes clear what
our job is and what Yahweh's
job is when it comes to
the problems of life, "YHWH
shall fight for you, and
you shall hold your peace."
Here’s our answer to those
bad hair days, plain and
simple. YHWH does the combat.
All we have to do is hold
on to Him. He fights for
us while we hold our ground.
In
Hebrew the words for “hold
your peace” are "charash
Shalom." Charash means
"to scratch, to engrave,
to plough; to be deaf, imagine,
speak not a word, be still."
This same word is used many
times in the Scriptures
for a "craftsman"
or "engraver."
The implication here is
that we are to take the
Shalom of heaven and carve
it deeply into our situation.
"Charash Shalom"
is translated in many verses
"hold your peace"
but could also be understood
as "engrave His Shalom
upon your life," or
"imagine His Shalom."
Like a farmer ploughs through
the top soil, we too should
dig His shalom deep into
the dirt of life. This is
where the fruit of shalom
is to be farmed – in our
mind, soul, and heart.
Shalom
is more than just a friendly
greeting. It is an expression
of our hope of salvation
in the Messiah. It is a
fruit of the Spirit. Like
the peace offering during
Temple times, because of
Messiah we have fellowship
with YHWH. “Therefore being
justified by faith, we have
shalom with Elohim through
our Master Y’shua HaMoshiach,”
– Romiyah / Romans 5:1.
Shalom is the Messiah’s
wholeness, His presence,
and His joy in our life.
YHWH has healed our brokenness
through His shalom.
Will
we just talk about His peace
or will we strive to experience
it? Like the woman with
the issue of blood, let
us reach out to the Messiah
and allow Him to heal us.
We should be reminded of
the action of Pinchus and
the breaking of the plague
that eventually brought
peace. Let’s ask YHWH to
farm the fruit of peace
in our lives.
Pray
this:
“Abba
YHWH. We ask you to move
in our lives. Forgive us
of our sins and cleanse
us from all unrighteousness.
Help us to engrave your
shalom upon our lives. Help
us to farm the fruit of
shalom. We have been broken
for so long. We need your
wholeness. Father, we ask
you to empower us so that
we might focus our minds.
Let us remember that true
shalom is not having everything
perfect, but knowing the
Perfect One. You are our
peace. May he who grants
peace in the heights bring
shalom upon us and upon
all Israe’el. Amein.”