All
About Simchat Torah
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Simchat
Torah is the joyous day
for celebrating the loving
instructions and teachings
of Yahweh. What is the origin
of this day? How should
a believer celebrate the
Torah? These questions and
more are answered below.
Your understanding of Simchat
Torah will be as easy as
learning your A,B,Cs.
A
- All about the festival,
a simple overview
B
- Biblical references concerning
the holy day
C
- Celebration information
on how to make the day special
A
All about the festival
v
This is an extra-Biblical
holy day that is spent celebrating
the Torah
v
In Israel this holy day
coincides with Shemini Atzeret
v
It is believed that Rabbinic
Judaism created this holiday
during the Middle ages,
yet other sources trace
the start of this special
occasion to before Yahshua’s
time
v
Ordinarily this day falls
on the 23rd day of the seventh
month, often called Tishri.
Outside of the land of Israel
Simchat Torah is the day
after Shemini Atzeret or
is considered to be the
ninth day of Sukkot.
v
“Simchat” or “simhat” is
the Hebrew word for “joy”
or rejoicing
v
“Torah” is the Hebrew word
for teaching and instruction
often wrongly translated
as “law” in English Bibles.
It commonly refers to the
first five books of the
Bible.
v
This is a festive and joyous
day that is usually observed
in the synagogue
v
Traditionally, this day
is one of the most happy
days of the Hebrew year
v
On this day the annual reading
of the Torah is completed
and immediately begun again
v
Though this is considered
the ninth day of Sukkot,
the scriptures are clear
that Sukkot is seven days
and this is a separate and
extra day of worship
v
According to Devarim (Deuteronomy)
31:9-13 the whole Torah
is to be read during the
feast of Sukkot, this reading
has developed into the day
of Simchat Torah
v
Simchat Torah celebrations
are usually full of live
music and dancing along
with a Torah scroll procession,
food, and rejoicing
v
This is a day to honor the
eternal word of Yahweh and
the Word made flesh - Yahshua
v
“The Talmud states that
the last portion of Deuteronomy
and the first portion of
Genesis is read on this
day “to refute Satan” who
might have otherwise have
claimed that the Hebrews
who were happy only to have
finished the Torah, but
were unwilling to begin
anew,” Encyclopedia Judaica
v
Special rituals and traditions
have developed over the
years that center around
this special day
v
In the late 1960s this day
became the most widely celebrated
festival by Russian Jews.
During this time the pictures
of the thousands of Russian
Jews celebrating the Torah
drew international attention
to their plight.
B
Biblical references
v
Genesis 48:15, “Then he
blessed Joseph and said,
“May the Elohim before whom
my fathers Abraham and Isaac
walked, the Elohim who has
been my shepherd all my
life to this day, the Angel
who has delivered me from
all harm —may he bless these
boys. May they be called
by my name and the names
of my fathers Abraham and
Isaac, and may they increase
greatly upon the earth.”
v
Deuteronomy 31:9-12, “So
Moses wrote down this law
and gave it to the priests,
the sons of Levi, who carried
the ark of the covenant
of Yahweh, and to all the
elders of Israel. Then Moses
commanded them: “At the
end of every seven years,
in the year for canceling
debts, during the Feast
of Tabernacles, when all
Israel comes to appear before
Yahweh your Elohim at the
place he will choose, you
shall read this law before
them in their hearing. Assemble
the people—men, women and
children, and the aliens
living in your towns—so
they can listen and learn
to fear Yahweh your Elohim
and follow carefully all
the words of this law.”
v
Nehemiah 8:18, “Day after
day, from the first day
to the last, Ezra read from
the Book of the Law of Elohim.
They celebrated the feast
for seven days, and on the
eighth day, in accordance
with the regulation, there
was an assembly.”
v
Malachi 4:1-6, “Surely the
day is coming; it will burn
like a furnace. All the
arrogant and every evildoer
will be stubble, and that
day that is coming will
set them on fire,” says
Yahweh Almighty. “Not a
root or a branch will be
left to them. But for you
who revere my name, the
sun of righteousness will
rise with healing in its
wings. And you will go out
and leap like calves released
from the stall. Then you
will trample down the wicked;
they will be ashes under
the soles of your feet on
the day when I do these
things,” says Yahweh Almighty.
“Remember the law of my
servant Moses, the decrees
and laws I gave him at Horeb
for all Israel. See, I will
send you the prophet Elijah
before that great and dreadful
day of Yahweh. He will turn
the hearts of the fathers
to their children, and the
hearts of the children to
their fathers; or else I
will come and strike the
land with a curse.”
v
Psalm 119:103, “How sweet
are your words to my taste,
sweeter than honey to my
mouth!”
v
Psalm 119:11, “I have hidden
your word in my heart that
I might not sin against
you.”
v
Psalm 119:18, “Open my eyes
that I may see wonderful
things in your law.”
v
Matthew 5:17-19, ““Do not
think that I have come to
abolish the Law or the Prophets;
I have not come to abolish
them but to fulfill them.
I tell you the truth, until
heaven and earth disappear,
not the smallest letter,
not the least stroke of
a pen, will by any means
disappear from the Law until
everything is accomplished.
Anyone who breaks one of
the least of these commandments
and teaches others to do
the same will be called
least in the kingdom of
heaven, but whoever practices
and teaches these commands
will be called great in
the kingdom of heaven.”
v
2 Timothy 2:15 “Study to
show thyself approved unto
Elohim, a workman that needeth
not to be ashamed, rightly
dividing the word of truth.”
C
Celebration information
v
This is a great day to renew
a commitment to reading
through the Word of Yahweh
once a year by following
the planned portion readings
of Judaism
v
An updated weekly list of
portion readings is available
at www.emetministries.com
v
Traditionally in the synagogue
the last section of the
book of Deuteronomy and
the first section of Genesis
are read on this day
v
This day can be welcomed
in the home by a yontif
seder: candles, wine, challah,
and a blessing for the season
v
The Chasidic Jews have long
held Simchat Torah day as
one of the most spectacular
festivals– partying with
live music, dancing, champagne,
and singing. This celebration
has even spilled out from
the temples and into the
streets.
v
The Chasidic model of celebration
on this day has inspired
all Bible believers to be
spontaneous in their worship
and celebration of Yahweh
and His word
v
The mood of this day is
similar to the traditional
Jewish wedding…very festive.
v
The person honored with
reading the last portion
of Deuteronomy is called
the “bride of the Torah”
or “Kallah Torah.” While
the person reading the first
section of Genesis is usually
called the groom of Creation”
or “Chatan Beresheet.”
v
Some synagogues unroll their
huge Torah scrolls and parade
them around the room
v
In Orthodox congregations
this day is so joyful that
men, women, and children
are allowed to sit together
and sing or dance together
v
The Torah scrolls are traditionally
paraded around the synagogue
seven times on this day
– this is called “hakafot”
v
Simchat Torah is also a
very special day for children
because on this day children
are lauded with bags and
bags of sweet candy. Candy
is given out on this day
to teach children the sweetness
of the Torah.
v
Honey is also traditionally
eaten on this day
v
Children are also called
up and a large prayer shawl
is draped over them while
a blessing is recited over
the children. This blessing
is that the children’s love
of the Torah will grow and
mature. There is also the
blessing spoken over Ephraim
and Manasseh as found in
Genesis 48:16.
v
The traditional dance during
this day and other festivals
is the “Horah.” This dance
is commonly done holding
hands in a circle or can
be done individually. The
horah is a simple dance
as follows:
1.
Balance weight on the LEFT
foot, making a light hop
as the RIGHT foot is kicked
forward.
2.
Shift weight to the RIGHT
foot, making a light hop
as the LEFT foot is kicked
forward.
3.
Put the left foot down,
balancing evenly and briefly.
4.
The RIGHT foot should then
cross behind the LEFT foot.
5.
Now lift the LEFT foot,
stepping to the LEFT, moving
balance off RIGHT to LEFT
foot and repeat step 1.